In places such as the
United States, it is almost unfathomable to imagine a world where women are not
allowed to drive. In Saudi Arabia, this was their reality. Women and children
grew accustomed to relying on others to get anywhere from school, to work to
the grocery store. If families were able to afford it, women often had a driver
to bring them around and afforded some mobility. The culture adapted to a
women’s inability to leave and come as she pleased with fast food restaurants
offering to bring food to women who were unable to leave the house because
their driver or husband were not available (Bager). The lack of mobility and
freedom that this caused women, led to the movement campaign we now know as “Women2Drive”
and is now one of the driving forces behind new legislation allowing women to
begin driving in June of 2018.
While the whole movement centers around allowing women to
legally drive, technically women driving has itself never been illegal. The act
of women driving is made illegal by a set of defacto laws and a fatwa which led
to a formal ban on women driving. Laws that prohibit women from driving include
laws that prohibit women from obtaining a driver’s license or the guardianship
laws that make it impossible for women to be independent from men, making things
like driving by yourself nearly impossible (Shmuluvitz,
par. 5). A fatwa was also issued in 1990 regarding the issue of women driving
because the religious body feared the social and cultural repercussions women driving
would present (Shmuluvitz, par. 2). The fatwa issued in 1990 following the minor
uprising of women driving, led to the interior minister of the time, Nayef bin
Abdul -Aziz Al Saud to issue a ban on women driving (Rothna, par. 6).
The
fatwa was issued due to an uprising of approximately 47 women who went to an
empty parking lot in the city of Riyadh to drive (“Saudi Arabia Agrees to Let
Women Drive”, par. 4). The women involved were subsequently arrested for their
actions, many of whom lost jobs or were shunned by others for what they had done.
Rumors began to spread about what had occurred at the protest, claiming the women
were in “bikinis” (“Once Shunned as ‘Drivers,’ Saudi Women Who Fought for Ban
Now Celebrate”, par. 26). While it did begin a conversation on the capability
of women driving, many also questioned why the protest took place. Yes, it was inconvenient
for women to have to rely on everyone else to get around, but why change it?
Women driving? That was inconceivable.
While
women fighting for their right to drive isn’t a new phenomenon in Saudi Arabia,
4 women were crucial in the development of the “Women2Drive” movement. Manal Al Sharif, Loujain Al Hathloul, Wajeha
Al Huwaider and Maysaa Al Amoudi were all integral in the “Women2Drive” movement.
Manal Al Sharif gained worldwide attention when she drove through Saudi Arabia
posting the footage of herself doing so on YouTube. While she ended up getting
arrested for her defiant act, what she did put spotlights on the issue of women
not being able to drive and boosted support for the movement (Begum). Although
she was arrested and held in jail, her act brought about the wider issue and gave
other women a leg to stand on when it came down to the broader issue of women
in the driver’s seat. Maysaa Al Amoudi and Loujain Al Hathloul, like Al Sharif
were also arrested for attempting to cross into Saudi Arabia driving. Saudi officials
arrested Al Hathloul because she was driving the vehicle and subsequently
arrested Al Amoudi for being in the car with a woman driving. Wajeha Al Huwaider
made noise for the movement by being an advocate and although scrutinized,
created a petition for people to sign, asking for the ban currently placed on
driving to be lifted (Al Ash- Shaykh).
While
it takes more than being arrested and having people sign a petition for a
successful movement to take place, what these women did helped to drive the
movement to success. They risked everything they had to bring awareness to an
issue that was being widely ignored for decades. Factors such as modernization
and globalization helped the culture to shape and adjust to the idea of women
being able to drive (“Once Shunned as ‘Drivers,’ Saudi Women Who Fought for Ban
Now Celebrate”, par. 6). This is also a factor in how the movement was able to
successfully get the ban lifted and the fatwa against women driving removed and
allowed for legislation that stated they could drive. While people are still
staunchly against allowing women to drive in the area, the fact that women will
be able to is a great win for the women who sacrificed so much to see this
dream become reality.
While
guardianship laws are still in place in Saudi Arabia, Prince Khalid Bin Salmon
stated that women would be able to drive without men, so they could move about
freely going to work or to school (Begum, par.15). Women can finally experience
freedom and with this some women have considered joining the work force due to
their newfound mobility. While it is difficult to predict the outcome of the “Women2Drive”
movement on the society, this is a good step to showing that while not every social
movement can be successful, some can and this one was.
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